boruca mask history

1502

Looking for Gold! Columbus arrives in Costa Rica on his last trip to the Americas; Natives greet the “conquistadores” wearing golden pieces on their chest and ears, and so the land got the name of “Rich Coast” or Costa Rica.

1561

Province of Spain: The first Spanish settlement is established. Several natives are enslaved; others die of diseases brought by the spanish while others are killed protecting their land.

mid

1500s

The Brunka people discover that their traditional masks of nature spirits scared the “superstitious” Spanish and use them to their advantage to protect their village; The Borucans retreat to a bowl in the highlands in Southwest Costa Rica; about 12 families survive, but their struggle is not over.

 

1601

“The Camino Real” or “The Mule Road” officially opens, connecting Guatemala with all provinces through to Panama. Mules are used to transport goods and African slaves; they often pass through indigenous villages, including Boruca. (To this day, the Borucan people remember the cultural exchange those visitors brought with a festivity named the “Negritos Dance.”)

1629

“By this time, the Borucan tribe has been reduced under the Spanish colonization, struggling to maintain their cultural identity. Natives are forced to provide goods to the Spanish which includes crops and canoe/boat construction.

1700s

Honoring their Victory: Records show that the “Juego de los Diablitos” was already well established as an annual celebration. It seems likely this festivity included masks, a bull representing the Spanish, and drinking large amounts of chicha (corn brew).

1928

Don Ismael González Lázaro is born July 17; He grows up proud of his roots and becomes a self-taught master mask artist

1950s - 1970s

As an agricultural community, most Bocurans live from their own land and bartering is most of their economy. People leave for the cities looking for better opportunities.

 

1973

Costa Rica establishes a National Commission for Indigenous Affairs (CONAI) to improve socioeconomic and cultural situation of the indigenous people who represents just 2.4% of the population.

1977

Costa Rica passes the Indigenous Law, recognizing 24 indigenous territories inhabited by eight different indigenous tribes, one of which is Boruca, to help preserve indigenous language and culture.

1980s

The Hollywood Invasion: Some young Borucans living in the city are now exposed to American movies and TV, and bring back superhero masks to their annual “fiesta de los diablitos” celebration; Village elders, including Don Ismael, see this as a threat to their ancestral heritage and consider the teenage generation “lost;” Elders feel an urgent need to train a younger generation to preserve their cultural traditions.

1989

Don Ismael’s Mask School: Under strict supervision and guidance by Don Ismael who recruited them, 15 young boys from ages 10-13 start learning about traditional mask making. This marks the birth of the Modern Masks.

1990

Education First: Boruca’s first high school opens; 8 boys interrupt their mask training to continue their education.

1991

Painting! A couple of artists from San Jose, who have been buying unfinished masks to paint invited 8 boys at their studio; Bernardo and Melvin (son of Don Ismael), travel to the capital every week for 18 months, to study art with an emphasis on drawing facial expressions and painting.

early

1990s

Having completed their art training, the young artists seek clients for their work; Bernardo, Melvin, Francisco, Marcos, and others continue working and learning together at Don Ismael’s workshop.

 

1994

Voting Rights! Indigenous people in Costa Rica finally gain the right to vote.

 

1994-1995

The Ecological Mask is Born! A collector requests an ecological design with a red macaw and a “little face.”

 

1998

Neftali Rojas learns to carve from his brother Francisco and soon begins making masks full time instead of working in agriculture. Soon after, he starts painting them as well.

1999

Domingo Rojas sells his first painted mask.

 

2000

At 12, Esteban quits school to work at a coffee plantation when his father died.

 

2001

Recognition! Don Ismael is awarded “Premio Nacional de Cultura Tradicional” (National Prize for Traditional Culture) for "preserving, strengthening and promoting the cultural values of the indigenous people of Costa Rica.”

2004

Selby Gardens: the Rainforest Masks are exhibited for the first time at Selby Gardens; 16 year old Esteban Morales begins learning to carve masks.

2007

Costa Rica signs the UN Declaration on the Rights of Indigenous Peoples. (Despite this, the indigenous populations continue to struggle with broad discrimination and still lack proper legal recognition of their rights.)

2014

Don Ismael, recognized as father of the modern mask movement, dies at age 86.

 

2019

The 15th Rainforest Mask exhibit at Selby Gardens showcases the creativity and artistic achievement of 15 of the best Borucan artists.